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  1. L., XLIX, 820), written 418-427, that the Egyptian monasteries still observe the "ancient custom"; but on 29 Choiak (25 December) and 1 January, 433, Paul of Emesa preached before Cyril of Alexandria, and his sermons (see Mansi, IV, 293; appendix to Act. Eph.) show that the December celebration was then firmly established there, and calendars prove its permanence. Basil (who died before 1 January, 379) and the two following, preached on St. G., XLVI, 788; cf, 701, 721), prove that in 380 the 25th December was already celebrated there, unless, following Usener's too ingenious arguments (Religionsgeschichtliche Untersuchungen, Bonn, 1889, 247-250), one were to place those sermons in 383. In 385, therefore, 25 December was not observed at Jerusalem. Cyril declares that his clergy cannot, on the single feast of Birth and Baptism, make a double procession to Bethlehem and Jordan. 1724) makes Julius write thus to Juvenal of Jerusalem (c. But between February, 386, when Flavian ordained Chrysostom priest, and December is ample time for the preaching of all the sermons under discussion. This time he was successful; in a crowded church he defended the new custom. From the fourth century every Western calendar assigns it to 25 December. 748, whence Christ's conception falls in March, and birth presumably in December. It seems impossible, on analogy of the relation of Passover and Pentecost to Easter and Whitsuntide, to connect the Nativity with the feast of Tabernacles, as did, e.g., Lightfoot (Horæ Hebr, et Talm., II, 32), arguing from Old Testament prophecy, e.g. The well-known solar feast, however, of Natalis Invicti, celebrated on 25 December, has a strong claim on the responsibility for our December date. 338) has collected the evidence for the feast, which reached its climax of popularity under Aurelian in 274. Christ should be born." In the fourth century, Chrysostom, "del Solst. Tiele (Yule and Christmas, London, 1899) has collected many interesting examples. L., LVII, 492, etc.) survive as Christmas presents, cards, boxes.

  2. Balduinus Brandeburgensis (OFM, late thirteenth cent.) Balduinus de Jonghe (Junius Balduinus van Dordrecht, c. ) Balthasar de Conceptione (Baltasar de la Concepcin, fl. 1764) Balthasar de Draguignan (1607-1678) Balthasar del Castillo (Baltasar del Castillo, fl. 1600) Balthasar Olimpo (Baldassare Olimpo degli Alessandri di Sassoferrato, fl. For Luiz Antonio Verney, mid 18th cent.) Barbatus (fifteenth century) Barnabas Antonius de Pardina (Bernab Antonio de Pardias, fl. 1660) Bartholomaeus Parodi Genuensis (Bartolomeo Parodi da Genova/Dionisio Parodi, 1731-1809) Bartholomaeus Pelegri (fl. mid eighteenth cent.) Bartholomaeus Senensis (later fourteenth cent.) Bartholomaeus Senensis (d. 1667) Basilius de Portella (Basilio da Portella, d. early 18 cent.) Basinus de Parma (Franciscan friar? 18 cent.) Benedictus Antonius Ortega (Benito Antonio Ortega, fl. 1750) Benedictus de Alignan ( 11, 07, 1268) Benedictus Benkovi_ (ca. 18th cent.) Benedictus de Canfield (Benet of Canfield/William Fitch, 15621610) Benedictus de Haarlem (Franciscus van der Plasse, d. 1671) Benedictus de Scandriglia (Benedetto da Scandriglia/Benedetto Palocci, d. Godefroy de Callata et Baudouin Van den Abeele (Turnhout: Brepols, 2008), 177-198; Harm von Seggern, Gab es ein Hauptstadtbewusstsein im Hochmittelalter? Kugler (Berlin: Akademie Verlag, 2008), also on Bartholomaeus Anglicus; Peter Riethe, Zur Quellengeschichte des Steinkatalogs der Hildegard von Bingen: Die Abhngigkeit des IV. Mara Jos Muoz Jimnez, Patricia Caizares Ferriz & Cristina Martin, Textes et tudes du Moyen-Age, 69 (Porto, 2013), 85-104. Already during his formative years he was recognized as a gifted preacher, and several times he functioned as official preacher for his order during general chapter meetings (Assisi (1559), Milan (1562), Florence (1564), and Rome (1568)), and on other important occasions. Antonio, BUF, I, 91-3; Sbaralea, Suppl., I, 125f; F. Founded the convent of Jess extramuros near the town of Palma (1441), as well as the convents of Sller (1458), and Mahn (1459). See on this also the Monumenta Seraphica Ordinis Minorum Observantium Sti Francisci Majoricarum Provinciae Praesertim ab anno 1540 usque ad annum 1750 (MS Madrid, Bib. 456-473; Wadding, Annales Minorum, XVI Quaracchi, 1933), ad annum 1535, p. During his stay at Constantinople, Bartolomeo also campained for the improvement of the Latin Christians in Byzantine society. Lambert, Barthlemy de Ciudad Rodrigo, DHGE VI, 1015. Together with other cardinals involved with a conspiracy to subdue the pope, he was emprisoned by Urban VI at Nocera (11 January 1385). When urban VI had to leave Nocera, due the pressure from the armies of the king of Naples, he took the insubordinate cardinals with him to Genoa, where he had them executed. 56); Claude Schmitt, Gai ou Gay, DHGE XIX, 664; ) OFM. Bishop of Puerto Rico and Durango (Mexico) literature AIA 25 (1926), 209-210; AIA 5 (1945), 221; AIA 15 (1955), 257; Jos Simn Daz, Bibliografa de la literatura hispnica, 11 Vols. 4314-4321, 6150; Manuel de Castro, Bibliografa de las bibliografias franciscanas espaolas e hispanoamericanas, Publicaciones de Archivo Ibero-Americano (Madrid: Ed. 1483) beatus Friar from Giano (Yano) in the Spoleto diocese. 47); Wadding, Scriptores, 37, 39-49; Sbaralea, Supplementum, I, 112, 117, 121, 126; Zawart, 325; J. Di Vona, Studi sullontologia di Spinoza, II "Res" ed "ens" La necessit Le divisioni dellessere, La nuova Italia editrice, Firenze 1969; M. Kraie, Cambridge University Press, Cambridge 1988, pp. de Lubac, Augustinisme et thologie moderne, (Thologie, 63), Aubier, Paris 1965; C. Neue Folge, 60 (Mnster: Aschendorff Verlag, 2000) [cf. Lettre Monsieur labb XXX, sur l Histoire de saint Sigebert, XIIe roi d Austrasie; Rplique la rponse aux deux lettres crites sur l Histoire de saint Sigebert, IIIe du nom; Rponse aux observations sur la rplique de lauteur anonime la rponse aux deux lettres critiques contre l Histoire de saint Sigebert, IIIe du nom, XIIe roi d Austrasie (Toul, 1704). Histoire ecclsiastique et politique de la ville et du diocse de Toul (Toul, 1707).